Week 7: The Late 1760s

John Dickinson, Letters from a Farmer

Letters from a Farmer in Pennsylvania to the Inhabitants of the British Colonies

John Dickinson

1768

source

 


Letter I

My dear Countrymen,

I am a Farmer, settled, after a variety of fortunes, near the banks of the river Delaware, in the province of Pennsylvania. I received a liberal education, and have been engaged in the busy scenes of life; but am now convinced, that a man may be as happy without bustle, as with it. My farm is small; my servants are few, and good; I have a little money at interest; I wish for no more; my employment in my own affairs is easy; and with a contented grateful mind, undisturbed by worldly hopes or fears, relating to myself, I am completing the number of days allotted to me by divine goodness.

Being generally master of my time, I spend a good deal of it in a library, which I think the most valuable part of my small estate; and being acquainted with two or three gentlemen of abilities and learning, who honor me with their friendship, I have acquired, I believe, a greater knowledge in history, and the laws and constitution of my country, than is generally attained by men of my class, many of them not being so fortunate as I have been in the opportunities of getting information.

From my infancy I was taught to love humanity and liberty. Enquiry and experience have since confirmed my reverence for the lessons then given me, by convincing me more fully of their truth and excellence. Benevolence toward mankind, excites wishes for their welfare, and such wishes endear the means of fulfilling them. These can be found in liberty only, and therefore her sacred cause ought to be espoused by every man on every occasion, to the utmost of his power. As a charitable, but poor person does not withhold his mite, because he cannot relieve all the distresses of the miserable, so should not any honest man suppress his sentiments concerning freedom, however small their influence is likely to be. Perhaps he “may touch[4] some wheel,”* that will have an effect greater than he could reasonably expect.

These being my sentiments, I am encouraged to offer to you, my countrymen, my thoughts on some late transactions, that appear to me to be of the utmost importance to you. Conscious of my own defects, I have waited some time, in expectation of seeing the subject treated by persons much better qualified for the task; but being therein disappointed, and apprehensive that longer delays will be injurious, I venture at length to request the attention of the public, praying, that these lines may be read with the same zeal for the happiness of British America, with which they were wrote.

With a good deal of surprise I have observed, that little notice has been taken of an act of parliament, as injurious in its principle to the liberties of these colonies, as the Stamp Act was: I mean the act for suspending the legislation of New York.

The assembly of that government complied with a former act of parliament, requiring certain provisions to be made for the troops in America, in every particular, I think, except the articles of salt, pepper and vinegar. In my opinion they acted imprudently, considering all circumstances, in not complying so far as would have given satisfaction, as several colonies did: But my dislike of their conduct in that instance, has not blinded me so much, that I cannot plainly perceive, that they have been punished in a manner pernicious to American freedom, and justly alarming to all the colonies.

If the British parliament has legal authority to issue an order, that we shall furnish a single article for the troops here, and to compel obedience to that order, they have the same right to issue an order for us to supply those troops with arms, clothes, and every necessary; and to compel obedience to that order also; in short, to lay any burthens they please upon us. What is this but taxing us at a certain sum, and leaving to us only the manner of raising it? How is this mode more tolerable than the Stamp Act? Would that act have appeared more pleasing to Americans, if being ordered thereby to raise the sum total of the taxes, the mighty privilege had been left to them, of saying[5] how much should be paid for an instrument of writing on paper, and how much for another on parchment?

An act of parliament, commanding us to do a certain thing, if it has any validity, is a tax upon us for the expense that accrues in complying with it; and for this reason, I believe, every colony on the continent, that chose to give a mark of their respect for Great Britain, in complying with the act relating to the troops, cautiously avoided the mention of that act, lest their conduct should be attributed to its supposed obligation.

The matter being thus stated, the assembly of New York either had, or had not, a right to refuse submission to that act. If they had, and I imagine no American will say they had not, then the parliament had no right to compel them to execute it. If they had not this right, they had no right to punish them for not executing it; and therefore no right to suspend their legislation, which is a punishment. In fact, if the people of New York cannot be legally taxed but by their own representatives, they cannot be legally deprived of the privilege of legislation, only for insisting on that exclusive privilege of taxation. If they may be legally deprived in such a case, of the privilege of legislation, why may they not, with equal reason, be deprived of every other privilege? Or why may not every colony be treated in the same manner, when any of them shall dare to deny their assent to any impositions, that shall be directed? Or what signifies the repeal of the Stamp Act, if these colonies are to lose their other privileges, by not tamely surrendering that of taxation?

There is one consideration arising from this suspension, which is not generally attended to, but shows its importance very clearly. It was not necessary that this suspension should be caused by an act of parliament. The crown might have restrained the governor of New York, even from calling the assembly together, by its prerogative in the royal governments. This step, I suppose, would have been taken, if the conduct of the assembly of New York had been regarded as an act of disobedience to the crown alone; but it is regarded as an act of “disobedience to the authority of the British Legislature.”* This[6] gives the suspension a consequence vastly more affecting. It is a parliamentary assertion of the supreme authority of the British legislature over these colonies, in the point of taxation, and is intended to compel New York into a submission to that authority. It seems therefore to me as much a violation of the liberties of the people of that province, and consequently of all these colonies, as if the parliament had sent a number of regiments to be quartered upon them till they should comply. For it is evident, that the suspension is meant as a compulsion; and the method of compelling is totally indifferent. It is indeed probable, that the sight of redcoats, and the hearing of drums, would have been most alarming; because people are generally more influenced by their eyes and ears, than by their reason. But whoever seriously considers the matter, must perceive that a dreadful stroke is aimed at the liberty of these colonies. I say, of these colonies; for the cause of one is the cause of all. If the parliament may lawfully deprive New York of any of her rights, it may deprive any, or all the other colonies of their rights; and nothing can possibly so much encourage such attempts, as a mutual inattention to the interests of each other. To divide, and thus to destroy, is the first political maxim in attacking those, who are powerful by their union. He certainly is not a wise man, who folds his arms, and reposes himself at home, viewing, with unconcern, the flames that have invaded his neighbor’s house, without using any endeavors to extinguish them. When Mr. Hampden’s ship money case, for Three Shillings and Four-pence, was tried, all the people of England, with anxious expectation, interested themselves in the important decision; and when the slightest point, touching the freedom of one colony, is agitated, I earnestly wish, that all the rest may, with equal ardor, support their sister. Very much may be said on this subject; but I hope, more at present is unnecessary.

With concern I have observed, that two assemblies of this province have sat and adjourned, without taking any notice of this act. It may perhaps be asked, what would have been proper for them to do? I am by no means fond of inflammatory measures; I detest them. I should be sorry that anything should be done which might justly displease our sovereign, or our mother country: But a firm, modest exertion of a free spirit, should never be wanting on public occasions.[7] It appears to me, that it would have been sufficient for the assembly to have ordered our agents to represent to the King’s ministers their sense of the suspending act, and to pray for its repeal. Thus we should have borne our testimony against it; and might therefore reasonably expect that, on a like occasion, we might receive the same assistance from the other colonies.

  • Concordia res parvae crescunt.
  • Small things grow great by concord.

A Farmer

 

Letter II

My dear Countrymen,

There is another late act of parliament, which appears to me to be unconstitutional, and as destructive to the liberty of these colonies, as that mentioned in my last letter; that is, the act for granting the duties on paper, glass, etc.

The parliament unquestionably possesses a legal authority to regulate the trade of Great Britain, and all her colonies. Such an authority is essential to the relation between a mother country and her colonies; and necessary for the common good of all. He who considers these provinces as states distinct from the British Empire, has very slender notions of justice, or of their interests. We are but parts of a whole; and therefore there must exist a power somewhere, to preside, and preserve the connection in due order. This power is[8] lodged in the parliament; and we are as much dependent on Great Britain, as a perfectly free people can be on another.

I have looked over every statute relating to these colonies, from their first settlement to this time; and I find every one of them founded on this principle, till the Stamp Act administration.* All before, are calculated to regulate trade, and preserve or promote a mutually[9] beneficial intercourse between the several constituent parts of the empire; and though many of them imposed duties on trade, yet those duties were always imposed with design to restrain the commerce of one part, that was injurious to another, and thus to promote the general welfare. The raising of a revenue thereby was never intended. Thus the King, by his judges in his courts of justice, imposes fines, which all together amount to a very considerable sum, and contribute[10] to the support of government: But this is merely a consequence arising from restrictions that only meant to keep peace and prevent confusion; and surely a man would argue very loosely, who should conclude from hence, that the King has a right to levy money in general upon his subjects. Never did the British parliament, till the period above mentioned, think of imposing duties in America for the purpose of raising a revenue. Mr. Greenville first introduced this language, in the preamble to the 4th of geo. III Chap. 15, which has these words—“And whereas it is just and necessary that a revenue be raised in your Majesty’s said dominions in america, for defraying the expenses of defending, protecting, and securing the same: We your Majesty’s most dutiful and loyal subjects, the commons of Great Britain, in parliament assembled, being desirous to make some provision in this present session of parliament, toward raising the said revenue in America, have resolved to give and grant unto your Majesty the several rates and duties herein after mentioned.” etc.

A few months after came the Stamp Act, which reciting this, proceeds in the same strange mode of expression, thus—“And whereas it is just and necessary, that provision be made for raising a further revenue within your Majesty’s dominions in America, towards defraying the said expences, we your Majesty’s most dutiful and loyal subjects, the commons of Great Britain, etc. give and grant,” etc. as before.

The last act, granting duties upon paper, etc. carefully pursues these modern precedents. The preamble is, “Whereas it is expedient that a revenue should be raised in your Majesty’s dominions in America, for making a more certain and adequate provision for defraying the charge of the administration of justice, and the support of civil government in such provinces, where it shall be found necessary; and towards further defraying the expences of defending, protecting and securing the said dominions, we your Majesty’s most dutiful and loyal subjects, the commons of Great Britain, etc. give and grant,” etc. as before.

Here we may observe an authority expressly claimed and exerted to impose duties on these colonies; not for the regulation of trade; not for the preservation or promotion of a mutually beneficial intercourse between the several constituent parts of the empire, heretofore the[11] sole objects of parliamentary institutions; but for the single purpose of levying money upon us.

This I call an innovation; and a most dangerous innovation.* It may perhaps be objected, that Great Britain has a right to lay what duties she pleases upon her exports, and it makes no difference to us, whether they are paid here or there.

To this I answer. These colonies require many things for their use, which the laws of Great Britain prohibit them from getting any where but from her. Such are paper and glass.

That we may legally be bound to pay any general duties on these commodities, relative to the regulation of trade, is granted; but we being obliged by her laws to take them from Great Britain, any special duties imposed on their exportation to us only, with intention to raise a revenue from us only, are as much taxes upon us, as those imposed by the Stamp Act.

What is the difference in substance and right, whether the same sum is raised upon us by the rates mentioned in the Stamp Act, on the use of paper, or by these duties, on the importation of it. It is only the edition of a former book, shifting a sentence from the end to the beginning.

Suppose the duties were made payable in Great Britain?

It signifies nothing to us, whether they are to be paid here or there. Had the Stamp Act directed, that all the paper should be landed at Florida, and the duties paid there, before it was brought to the British colonies, would the act have raised less money upon us, or[12] have been less destructive of our rights? By no means: For as we were under a necessity of using the paper, we should have been under the necessity of paying the duties. Thus, in the present case, a like necessity will subject us, if this act continues in force, to the payment of the duties now imposed.

Why was the Stamp Act then so pernicious to freedom? It did not enact, that every man in the colonies should buy a certain quantity of paper—No: It only directed, that no instrument of writing should be valid in law, if not made on stamped paper, etc.

The makers of that act knew full well, that the confusions that would arise from the disuse of writings, would compel the colonies to use the stamped paper, and therefore to pay the taxes imposed. For this reason the Stamp Act was said to be a law that would execute itself. For the very same reason, the last act of parliament, if it is granted to have any force here, will execute itself, and will be attended with the very same consequences to American liberty.

Some persons perhaps may say that this act lays us under no necessity to pay the duties imposed because we may ourselves manufacture the articles on which they are laid; whereas by the Stamp Act no instrument of writing could be good unless made on British paper, and that too stamped.

Such an objection amounts to no more than this, that the injury resulting to these colonies, from the total disuse of British paper and glass, will not be so afflicting as that which would have resulted from the total disuse of writing among them; for by that means even the Stamp Act might have been eluded. Why then was it universally detested by them as slavery itself? Because it presented to these devoted provinces nothing but a choice of calamities,* embittered by indignities, each of which it was unworthy of free men to bear. But is no injury a violation of right but the greatest injury? If the eluding the payment of the taxes imposed by the Stamp Act, would have subjected us to a more dreadful inconvenience than the eluding of the payment of those imposed by the late act; does it therefore follow,[13] that the last is no violation of our rights, tho’ it is calculated for the same purpose the other was, that is, to raise money upon us, without our consent?

This would be making right to consist, not in an exemption from injury, but from a certain degree of injury.

But the objectors may further say, that we shall suffer no injury at all by the disuse of British paper and glass. We might not, if we could make as much as we want. But can any man, acquainted with America, believe this possible? I am told there are but two or three Glass-Houses on this continent, and but very few Paper-Mills; and suppose more should be erected, a long course of years must elapse, before they can be brought to perfection. This continent is a country of planters, farmers, and fishermen; not of manufactures. The difficulty of establishing particular manufactures in such a country, is almost insufferable. For one manufacture is connected with others in such a manner, that it may be said to be impossible to establish one or two without establishing several others. The experience of many nations may convince us of this truth.

Inexpressible therefore must be our distresses in evading the late acts, by the disuse of British paper and glass. Nor will this be the extent of our misfortune, if we admit the legality of that act.

Great Britain has prohibited the manufacturing iron and steel in these colonies, without any objection being made to her right of doing it. The like right she must have to prohibit any other manufacture among us. Thus she is possessed of an undisputed precedent on that point. This authority, she will say, is founded on the original intention of settling these colonies; that is, that she should manufacture for them, and that they should supply her with materials. The equity of this policy, she will also say, has been universally acknowledged by the colonies, who never have made the least objection to statutes for that purpose; and will further appear by the mutual benefits flowing from this usage, ever since the settlement of these colonies.

Our great advocate, Mr. Pitt, in his speeches on the debate concerning the repeal of the Stamp Act, acknowledged, that Great Britain could restrain our manufactures. His words are these—“This kingdom, as the supreme governing and legislative power, has always[14] bound the colonies by her regulations and restrictions in trade, in navigation, in manufactures—in everything, except that of taking their money out of their pockets without their consent.” Again he says, “We may bind their trade, confine their manufactures, and exercise every power whatever, except that of taking their money out of their pockets without their consent.”

Here then, my dear countrymen, rouse yourselves, and behold the ruin hanging over your heads. If you ONCE admit, that Great Britain may lay duties upon her exportations to us, for the purpose of levying money on us only, she then will have nothing to do, but to lay those duties on the articles which she prohibits us to manufacture—and the tragedy of American liberty is finished. We have been prohibited from procuring manufactures, in all cases, any where but from Great Britain (excepting linens, which we are permitted to import directly from Ireland). We have been prohibited, in some cases, from manufacturing for ourselves; and may be prohibited in others. We are therefore exactly in the situation of a city besieged, which is surrounded by the works of the besiegers in every part but one. If that is closed up, no step can be taken, but to surrender at discretion. If Great Britain can order us to come to her for necessaries we want, and can order us to pay what taxes she pleases before we take them away, or when we land them here, we are as abject slaves as France and Poland can show in wooden shoes and with uncombed hair.*

Perhaps the nature of the necessities of dependent states, caused by the policy of a governing one for her own benefit, may be elucidated by a fact mentioned in history. When the Carthaginians were possessed of the island of Sardinia, they made a decree, that the Sardinians should not raise corn, nor get it any other way than from the Carthaginians. Then, by imposing any duties they would upon it, they drained from the miserable Sardinians any sums they pleased; and whenever that oppressed people made the least movement to assert their liberty, their tyrant starved them to death or submission. This may be called the most perfect kind of political necessity.

From what has been said, I think this uncontrovertible conclusion may be deduced, that when a ruling state obliges a dependent state to take certain commodities from her alone, it is implied in the nature of that obligation; is essentially requisite to give it the least degree of justice; and is inseparably united with it, in order to preserve any share of freedom to the dependent state; that those commodities should never be loaded with duties, for the sole purpose of levying money on the dependent state.

Upon the whole, the single question is, whether the parliament can legally impose duties to be paid by the people of these colonies only, for the sole purpose of raising a revenue, on commodities which she obliges us to take from her alone, or, in other words, whether the parliament can legally take money out of our pockets, without our consent. If they can, our boasted liberty is but

  • Vox et praeterea nihil.
  • A sound and nothing else.

A Farmer

License

Political Science 601: Political Theory of the American Revolution Copyright © 2017 by John Zumbrunnen. All Rights Reserved.

Share This Book